Off-campus UMass Amherst users: To download dissertations, please use the following link to log into our proxy server with your UMass Amherst user name and password.

Non-UMass Amherst users, please click the view more button below to purchase a copy of this dissertation from Proquest.

(Some titles may also be available free of charge in our Open Access Dissertation Collection, so please check there first.)

La representación de la enfermedad y el dolor en la narrativa peninsular y latinoamericana desde el siglo XIX hasta el presente

Camelly Cruz-Martes, University of Massachusetts Amherst

Abstract

Various approaches to the problem of inexplicable body pain exist. According to Elaine Scarry in The Body in Pain, physical pain resists language by returning it to its original state, crying, before language is learned. Pain is projected in crying because suffering has no referent, and thus cannot be given objective reality in words. This viewpoint frames the problem of communicating pain as a struggle between doubt and certitude, and not as an intellectual challenge. Other theorists describe how referents are created to explain the phenomenon. Most theories on physical suffering are rooted in the dualistic conception of mind and body. The body is seen as a complex machine for apprehending reality whereby mind and body are inextricable. The dualist view born of modernity posits reason as the translator of sensation. In this way only an interpretation arrived at through reason—in other words, subjected to the discourses of power—can hold. For our analysis we take these conflicts—the division between human suffering and the rationalizations of it—as our starting point; however, we propose that all interpretations, beyond requiring that pain or disease have a biological, social, religious, philosophical or other justification, entail an ethical approach. This is because all knowledge wishing to do justice to both the physical and spiritual aspects of pain and disease requires an ethos. Only an ethical position that accounts for relationships with the other can interpret and understand suffering. Our study relies on Emmanuel Levinas' theories on alterity and the constitution of the subject. Levinas argues that pain gives alterity its impact. Disease and pain confront us with our own mortality. In that uncertainty, alterity is expressed. In this framework, we consider nineteenth and twentieth century Spanish American and Peninsular texts and how disease and physical pain are represented.

Subject Area

Latin American literature|Romance literature|Social research

Recommended Citation

Cruz-Martes, Camelly, "La representación de la enfermedad y el dolor en la narrativa peninsular y latinoamericana desde el siglo XIX hasta el presente" (2008). Doctoral Dissertations Available from Proquest. AAI3325327.
https://scholarworks.umass.edu/dissertations/AAI3325327

Share

COinS