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Date of Award
5-2010
Access Type
Campus Access
Document type
dissertation
Degree Name
Doctor of Philosophy (PhD)
Degree Program
History
First Advisor
Alice Nash
Second Advisor
Seth Cable
Third Advisor
Robert S. Cox
Subject Categories
Indigenous Studies | Social and Cultural Anthropology | United States History
Abstract
Iroquoian philosophy and political thought survived solely in the minds of old men and women at the end of the nineteenth century. These ideas endure today because of ethnographers who patiently transcribed the elder's oratory. One such ethnographer was a Tuscarora tribal member named John Napoleon Brinton Hewitt (1857-1937). Hewitt was a linguist who worked at the Smithsonian Institution's Bureau of American Ethnology for fifty-one years and dedicated himself to preserving Iroquois thought. He was self-educated and became expert while assisting other staff ethnologists. Hewitt's " Iroquoian Cosmology Parts I & II " (1903, 1928,) sealed his reputation as the leading Iroquois scholar of his day. In spite of this accomplishment, Hewitt's reputation faded quickly after his death. This dissertation seeks to understand why Hewitt decided to withhold some material from publication, and looks towards Hewitt's complicated relationship with the Iroquois - for whom he was both a fellow tribal member and a professional ethnographer - for the probable answer. Finally, I re-evaluate Hewitt's place in the field of Iroquois Studies as the last of a group of notable self-trained ethnographers and examine the lasting impact of his work on contemporary Tuscaroras and other Haudenosaunee people.
DOI
https://doi.org/10.7275/5670413
Recommended Citation
Merriam, Kathryn Lavely, "The Preservation Of Iroquois Thought: J. N. B. Hewitt’s Legacy Of Scholarship For His People" (2010). Doctoral Dissertations 1896 - February 2014. 182.
https://doi.org/10.7275/5670413
https://scholarworks.umass.edu/dissertations_1/182