Start Date

12-6-2011 9:30 AM

End Date

12-6-2011 12:00 PM

Subject Areas

North America, bodies, motherhood, politics, reproduction, sexuality, violence

Abstract

During the decades prior to Roe. v. Wade (1973), in California abortions took place in a variety of spaces ranging from doctor’s offices to private residences. While some procedures were legally protected under the “therapeutic abortion” nomenclature of a doctor’s expertise, many were not. Police crackdowns often led to sensational media depictions of “abortion rings” that traversed not only the state, but also crossed national borders into Mexico. The focus of these busts, and their subsequent media coverage, often centered on the providers of these abortion procedures as the perpetrator and painted the woman receiving the abortion as the victim in the crime. Abortion rings were often associated with mobsters, and more often than not an abortionist would be found guilty of tax evasion or racketeering, rather than the crime of performing the procedure. So what were “abortion rings” – sensationalist media concoctions, ill-trained butchers, small business owners, organized crime, or doctors of conscience? Often their dealings were based on structured networks of commerce that operated in a twilight world of healthcare professionals and illegal activities. As a result, constructions of “victim,” “crime,” and “perpetrator” were often muddied depending on the social positions of the various persons involved. This paper seeks to tease out these contradictions and illustrate how illegal abortion practices were prosecuted, in both the law and the media. 

Creative Commons License


This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License.

Import Event to Google Calendar

 
Jun 12th, 9:30 AM Jun 12th, 12:00 PM

Aborted Justice: Abortion Rings, Victimhood, and the Law in California During The New Deal

During the decades prior to Roe. v. Wade (1973), in California abortions took place in a variety of spaces ranging from doctor’s offices to private residences. While some procedures were legally protected under the “therapeutic abortion” nomenclature of a doctor’s expertise, many were not. Police crackdowns often led to sensational media depictions of “abortion rings” that traversed not only the state, but also crossed national borders into Mexico. The focus of these busts, and their subsequent media coverage, often centered on the providers of these abortion procedures as the perpetrator and painted the woman receiving the abortion as the victim in the crime. Abortion rings were often associated with mobsters, and more often than not an abortionist would be found guilty of tax evasion or racketeering, rather than the crime of performing the procedure. So what were “abortion rings” – sensationalist media concoctions, ill-trained butchers, small business owners, organized crime, or doctors of conscience? Often their dealings were based on structured networks of commerce that operated in a twilight world of healthcare professionals and illegal activities. As a result, constructions of “victim,” “crime,” and “perpetrator” were often muddied depending on the social positions of the various persons involved. This paper seeks to tease out these contradictions and illustrate how illegal abortion practices were prosecuted, in both the law and the media. 

 

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Jennifer A. Vanore